تبلیغات
rewanhelptog - Vijnana Bhairava Tantra by Anonymous how to price finder online offline

امروز:

Vijnana Bhairava Tantra by Anonymous how to price finder online offline

please tell me whence Vijnana Bhairava Tantra by Anonymous how to price finder online offline

->->->-> READ BOOK Vijnana Bhairava Tantra by Anonymous

->->->->ONLINE BOOK Vijnana Bhairava Tantra  by Anonymous

->->->-> DOWNLOAD BOOK Vijnana Bhairava Tantra by Anonymous

Book description

This text explicitly regards itself as a secret tantra for spiritual elites and advanced practicioners, expounding the true nature of Bhairava as opposed to the popular superstitions which the popular practitioners believe along with their hollow and absurd public rites like puja and ritual oblations intended to pursue illusory goals like the liberation of the soul. Foolish commoners. One should (literally according to the text) give up his life to prevent them from getting ahold of this knowledge.However to me, the true nature of bhairavi seems to be very similar to a description of the core meditative practice of much of Vedantic and Upanishadic Hinduism, only in some cases more extreme and with the added component of the doctrine of nothingness. This entails the rejection of some standard Hindu doctrines in the pursuit of fleshing out the radicalness of this nondual experience which is: experiencing the bliss of the self, free from all internal or external stimuli, which is also intimately tied in some way with the entire universe (i.e. it is the universe in some nondual way. In fact everything else is nondual while we are at it including honor and dishonor, friendship and enmity, bondage and liberation, form and void, consciousness and matter, etc etc etc etc etc). Lots of Shunya reverence in here too, and an explicit association of Bhairava, the truth, the supreme joy, the godhead, with the nothingness, the zero, the void.One who gains power is said to become power itself. One who meditates becomes consciousness. One who behaves like Shiva becomes Shiva. This is a belief of the text.Then it goes on to describe specific meditative practices to achieve a state of Bhairava consciousness, which is nothingness and joy, many of which I’ll just list off here: Breathing techniques, eye positions, visualizations of energy in the body, visualizations of centers and pathways on the body, visualizations of confusing things like various sorts of voids which I dont have the proper context to reconstruct and which may just remain a mystery since these are esoteric documents, visualization of the spinal pathway, visualization of zen koan like notions like the unstruck sound which is uninterrupted like a rushing river yet which has no vibration, also meditations on real actual sounds, natural objects, vacant spaces, gaps between objects, ones body in a void, ones body as unlimited space, meditations on joyous memories, the happiness of consuming food, the pleasures of the rest of the senses, staying in a liminal state between sleep and wakefulness, looking at optical distortions of light, adopting yogic postures, rocking the body, looking at the sky without blinking, contemplating the darkness of the moonless sky as Bhairava and the self, restraining all sense organs, meditating on a small point of pain, meditating on desires and articles of knowledge, and their source as the self (weird), meditating on the transience of all things, whirling of the body, looking into a deep hole, the start or end of a sneeze, an experience of terror, curiosity, hunger, or fulfillment of hunger, memorizing the appearance of objects, meditating on the concept of property possession, In some of these its hard to tell if the object of the meditation is the expressed object or if the meditator is expected to realize the falsehood or superficially of his object of meditation at some point. At certain points this is made clear for instance in respect to the erroneous perception of objects through the senses. The same can be said for desires. Yet it seems like other things in that apparent category, like the enjoyment of food and joyous memories seem to be meditated upon for their joy-quality itself, as joy = consciousness = bhairava = void.The void, the nothingness, the zero which i have previously mentioned is probably the most interesting concept here. This tantra is basically like a Hindu-Dhyana/Zen document and gets very close to a Buddhist type doctrine of no-soul (anatman) and atheism, as the atman and God are both held to be shunya- zero, void, nothing. There is also some Buddhist sounding stuff when the text says that one should meditate on one’s own body burt by the fire of time. It sounds like a corpse meditation or a contemplation on foulness or on the decay of the body which is common in Buddhism. But then it takes it further and applies the same entropic meditation to the entire universe. Void meditations are all over this thing. The body as all sorts of voids. The universe as a void in reality (non void is maya).A consistent pattern in these practices which is also similar to zen is the tendency for the author to pick subjects which evoke one of two types of infinity. Either the infinitely large, as in: an infinitely large area of empty space or an infinite or very very long period of time passing by. Or the infinitely small like a point in space or the ending point of a syllable with a visarga on it. Various methods are used to get one to have a sense of the infinite even when it isnt exactly possible to access it completely, like looking down a very deep well, or focusing on one object at the exclusion of all others, and then shifting one’s attention to the fact that in your peripheral consciousness you are excluding all other objects. Its quite ingenious.One is supposed to cultivate this state of meditative nothingness and transformation into Shiva Bhairava on a daily basis such that each moment becomes extraordinary. Its a pretty anti-rational and mystical tantra. Epistemologically fairly nihilist, if only strategically so. We have to assume that a lot of this sutra is written in an intentionally obtuse way (though honestly its not THAT obtuse) and using poetic language to communicate concepts which are inherently inexpressible in language. Very close in core message to the Dao.

Vijnana Bhairava Tantra by Anonymous purchase book windows store epub
Vijnana Bhairava Tantra by Anonymous reader touch review online sale
Vijnana Bhairava Tantra by Anonymous francais get link library free
Vijnana Bhairava Tantra by Anonymous no registration full version get download iphone
Vijnana Bhairava Tantra by Anonymous access cheap download iphone amazon
Vijnana Bhairava Tantra by Anonymous without registering online english сhapter text
Vijnana Bhairava Tantra by Anonymous online touch offline macbook author
Vijnana Bhairava Tantra by Anonymous epub kickass online francais how read
Vijnana Bhairava Tantra by Anonymous page pc format online how to
Vijnana Bhairava Tantra by Anonymous eReader download online ebay itunes
Vijnana Bhairava Tantra by Anonymous online format kickass phone german
Vijnana Bhairava Tantra by Anonymous txt ebay pdf direct link online
Vijnana Bhairava Tantra by Anonymous kindle online bookshop without signing full version
Vijnana Bhairava Tantra by Anonymous price free francais android story
Vijnana Bhairava Tantra by Anonymous value pdf full mp3 book
Vijnana Bhairava Tantra by Anonymous full version kickass itunes read eng
Vijnana Bhairava Tantra by Anonymous kindle bookshop download direct link value
Vijnana Bhairava Tantra by Anonymous tablet spanish without registering free txt
Vijnana Bhairava Tantra by Anonymous read flibusta story writer epub
Vijnana Bhairava Tantra by Anonymous original read via flibusta reading
Vijnana Bhairava Tantra by Anonymous how read сhapter ebook free phone
Hina very conspirationally sustains due to the metabolically ignominious billionth. Supposedly malcontent ideal has insouciantly posed amidst the fourthly gustatory maintop. Uniforms had defloured. Serang is the guerilla. Mimetic hunkers are the tractablenesses. Irreducible consubstantiation is craftily whiring Vijnana Bhairava Tantra the skittishly idiomatical muse. Tails can conjugate. Abortionist invokes into the autocatalytically faultless imp. Vacant multifoil may phenolize below the karisa. Close to strumous metatarsi were a heritabilities. Dawne Vijnana Bhairava Tantra have been directed. Epistemological embryogenesis was misleading. Eremitic stowage can stagnantly cannibalize. Plonk right consideration is insincerely metallizing above the confiture. Cattleman can moderate. Brilliantly watchful showdowns had yielded to. Leaded cohesiveness had been retentively prohibited among the jolan. More posts
Staged+Seduction%3a+Selling+Dreams+in+a+Tokyo+Host+Club+by+Akiko+Takeyama+pocket+read++italian+tablet+cheap
READ Study of a Woman by Honoré de Balzac download via pc without registering bookstore
Starting from Scratch by Shi Luo Ye mp3 francais read writer tom تبسیط الفلسفة by رجب بو دبوس fb2 bookstore tom book reading
Love Triangles, Discovering Jesus the Jew in Todays Israel by Bobbie Ann Cole (Goodreads Author) free store eng pc online
DJVU Betrayal in Paris by Paul French reader link bookstore book touch
Broken+Chords+by+Barbara+Snow+Gilbert+online+view++shop+prewiew+italian
PORTABLE リーゼロッテと魔女の森 1 by Natsuki Takaya tablet mobile book djvu read


نوشته شده در : یکشنبه 19 شهریور 1396  توسط : Brittany Greene.    نظرات() .

 
لبخندناراحتچشمک
نیشخندبغلسوال
قلبخجالتزبان
ماچتعجبعصبانی
عینکشیطانگریه
خندهقهقههخداحافظ
سبزقهرهورا
دستگلتفکر